Sea Breeze, I was asking for your source of the Apol. 2 (namely what Aristides wrote to the Emperor Hadrian), not your source for the quotes of Ignatius. Though I see numbers at the end of your quotes of Ignatius, I don't see numbers in your first post at the end of the quote of what Aristides wrote to the Emperor Hadrian. I do however see a link to a book on Amazon called Christianity at the Crossroads: How the Second Century Shaped the Future of the Church. Is that your source? If it is, which manuscript did that source use for the translation? There are ancient manuscripts in at least two languages of the text and thus one of those manuscripts is likely less accurate than the other. [Update: I now see you made a post in which you provided the link of https://www.michaeljkruger.com/one-of-the-earliest-and-clearest-summaries-of-early-christian-beliefs/ as the source for the quote of what Aristides wrote to the Emperor Hadrian. Thanks, however I still don't know which manuscript was used for the translation quoted from by the author of that book.]
The translation posted by Terry says that Jesus was "was pierced by the Jews" but according to the Bible Jesus was pierced by the Romans (by the Romans nailing him to the stauros), though at the urging of some of the Jews, and according to the Gospel (accredited to) John a Roman soldier pierced Jesus by a sword. If Aristides really said that Jesus was pierced by the Jews then either that statement of his was incorrect (perhaps to avoid angering the Roman emperor), or the gospel accounts in the Bible are inaccurate in that matter, or both accounts are wrong (for example maybe Jesus never even actually existed - see https://www.amazon.com/Nailed-Christian-Myths-Jesus-Existed/dp/0557709911 for example). Either way there is a problem in using that specific translation of the text of "THE APOLOGY OF ARISTIDES " to support your argument.
Terry, what is your source for the English translation of the full text of "THE APOLOGY OF ARISTIDES"? Is it from the book called Christianity at the Crossroads: How the Second Century Shaped the Future of the Church?